The Lost Book of Enki: Memoirs and Prophecies of an Extraterrestrial god

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The Lost Book of Enki: Memoirs and Prophecies of an Extraterrestrial god

The Lost Book of Enki: Memoirs and Prophecies of an Extraterrestrial god

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Dilmun was identified with Bahrain, whose name in Arabic means "two seas", where the fresh waters of the Arabian aquifer mingle with the salt waters of the Persian Gulf. This mingling of waters was known in Sumerian as Nammu, and was identified as the mother of Enki. Nimug: One of seven birth mothers of the first Earthlings Nimul: Mother of Ea/Enki by Anu; not being an official spouse and half sister, her son, though firstborn, lost the succession to Enlil, whose mother was Antu Ninagal: A son of Enki, appointed by him to navigate the boat of the hero of the Deluge Ninbara: One of seven birth mothers of the first Earthlings Ningal: Spouse of Nannar (Sin), mother of Inanna and Utu Ningirsig: A lieutenant of Ea at the first landing Ningishzidda: Son of Enid, master of genetics and other sciences; called Tehuti (Thoth) An attestation reveals the protagonist of the novel—a scribe identified as Endubsar, who writes and prepares fourteen tablets for Enki, "Lord of Earth". Enki was the keeper of the divine powers called Me, the gifts of civilization. He is often shown with the horned crown of divinity.

In the place of the temple that to heaven in seven steps rises, Nannar the hand of fate refused to heed. Bigfoot In one of my other posts, I did say I wanted to talk about bigfoot and I decided to squeeze it in here somewhere. Here is my point about the missing link. Well, they have been talking about the missing link for years now. Whoever thought that Bigfoot would be the missing link? Only I would think that. But there might be some out there who think like me. For a time in the cold is Nibiru engulfed; for part of its circuit by the Sun strongly is it heated. Inanna: Lady of Love and War, Queen of Heaven and Earth, Morning and Evening Star", consulted 25 August 2007 [1]a b c Kramer, Samuel Noah (1961). Sumerian Mythology: A Study of Spiritual and Literary Achievement in the Third Millennium B.C.. New York: Harper & Brothers. ISBN 0-8122-1047-6. Synopsis of the Second Tablet Alalu's flight in a nuclear-armed spacecraft He sets his course to Ki, the seventh planet (Earth) Why he expects to find gold on Earth The solar-system's cosmogony; Taiamat's water and gold The appearance of Nibiru from outer space The Celestial Battle and Tiamat's breakup Earth, half of Tiamat, inherits her waters and gold Kingu, Tiamat's main satellite, becomes the Moon of Earth Nibiru is destined to forever orbit the Sun Alalu's arrival and landing on Earth Alalu, discovering gold, holds Nibiru's fate in his hands

It has also been suggested that the original non-anthropomorphic divinity at Eridu was not Enki but Abzu. The emergence of Enki as the divine lover of Ninhursag, and the divine battle between the younger Igigi divinities and Abzu, saw the Abzu, the underground waters of the Aquifer, becoming the place in which the foundations of the temple were built. [13] :20 With some Sumerian deity names as Enlil there are variations like Elil. En means "Lord" and E means "temple". It is likely that E-A is the Sumerian short form for "Lord of Water", as Enki is a god of water. Ab in Abzu also means water. The subsequent tale, with similarities to the Biblical story of the forbidden fruit, repeats the story of how fresh water brings life to a barren land. [25] Enki, the Water-Lord then "caused to flow the 'water of the heart" and having fertilised his consort Ninhursag, also known as Ki or Earth, after "Nine days being her nine months, the months of 'womanhood'... like good butter, Nintu, the mother of the land, ...like good butter, gave birth to Ninsar, (Lady Greenery)". When Ninhursag left him, as Water-Lord he came upon Ninsar (Lady Greenery). Not knowing her to be his daughter, and because she reminds him of his absent consort, Enki then seduces and has intercourse with her. Ninsar then gave birth to Ninkurra (Lady Fruitfulness or Lady Pasture), and leaves Enki alone again. A second time, Enki, in his loneliness finds and seduces Ninkurra, and from the union Ninkurra gave birth to Uttu (weaver or spider, the weaver of the web of life). Moon Shadow The charming moon has more than one secret, more than one enigma, more than one story to tell Utu about protecting the Place of the Celestial Chariots was concerned; in Marduk’s hands it must not fall! So he said.

a b Wolkstein, Diane; Kramer, Samuel Noah (1983). Inanna: Queen of Heaven and Earth: Her Stories and Hymns from Sumer. Harper & Row. ISBN 978-0-06-090854-6. That the death-dealing storm, born in the west, its course to the east shall make, who could foretell! the gods now bemoan. The “Lost Book of Enki” is written by Zecharia Sitchin who accurately describes the Great Flood that occurred in the age of Leo, some 12,500 years ago when the planet Nibiru neared Earth. By the royal name An.Shar.Gal he wished himself to be known; An’s Prince Who Is Greatest of Princes was the meaning.

Considered the master shaper of the world, god of wisdom and of all magic, Enki was characterized as the lord of the Abzu (Apsu in Akkadian), the freshwater sea or groundwater located within the earth. In the later Babylonian epic Enûma Eliš, Abzu, the "begetter of the gods", is inert and sleepy but finds his peace disturbed by the younger gods, so sets out to destroy them. His grandson Enki, chosen to represent the younger gods, puts a spell on Abzu "casting him into a deep sleep", thereby confining him deep underground. Enki subsequently sets up his home " in the depths of the Abzu." Enki thus takes on all of the functions of the Abzu, including his fertilising powers as lord of the waters and lord of semen. [19]

Who Is Enki In The Bible?

Jacobsen, Thorkild (1976). Treasures of Darkness; A History of Mesopotamian Religion. Yale University Press. ISBN 0-300-02291-3. Kramer, Samuel Noah (1963). The Sumerians: Their History, Culture, and Character. University of Chicago Press. ISBN 0-226-45238-7. Langdon, S. (1918). "The Babylonian Conception of the Logos". The Journal of the Royal Asiatic Society of Great Britain and Ireland. Cambridge University Press: 433–449. ISSN 0009-8353. JSTOR 25209408. p. 434.



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