Freud/Lynch: Behind the Curtain

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Freud/Lynch: Behind the Curtain

Freud/Lynch: Behind the Curtain

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This conference invites psychoanalysts, scholars and cinephiles to reflect on these Lynchian enigmas. What do we mean by ‘Lynchian’? Beyond the apparent incoherence of his films, are there hidden logics at play? Are Lynch and Freud in alignment? And what light can psychoanalysis shed on the Lynchian uncanny? Programme Saturday The conference was attended by 400 people, coming from all over the world. There was such an appetite for discussion, sharing ideas, and finding reason in David Lynch’s cinematic oeuvre, which are known for their seemingly nonsensical narratives, non-linear storylines, absurd characters, and mystical spaces.

Freud/Lynch: Behind the Curtain - Medical Museums

Drawn from a major Freud Museum London conference, Freud/Lynch goes against the dubious cliché of finding Freudian solutions to Lynchian mysteries. Rather than presuming to fill in what Lynch leaves open by positing some forbidden psychosexual reality lurking behind his trademark red curtains, this book instead maintains a fidelity to the mysteries of his wonderful and strange filmic worlds, finding in them productive spaces where thought and imagination can be set to work. The book was derived from a conference of the same name held in May 2018 for the Freud Museum London. It was an exciting event held at the Rio Cinema, an independent movie theatre in Dalston, East London. In the cinema’s main auditorium hangs grand red velvet curtains on the stage where the speakers presented their papers. The curtains were the perfect motif that connected our two subjects: David Lynch uses red – and blue – velvet curtains that line otherworldly settings in Blue Velvet (1986), Twin Peaks (1990–1991), and Mulholland Drive (2001). Similarly, Sigmund Freud also has red velvet curtains which adorn his famous psychoanalytic study in his home, now the Freud Museum. This motif functions as a separation between reality and fantasy spaces, or spaces to explore the unconscious, which begs the question: what lies ‘behind the curtain’? This conference invites psychoanalysts, scholars and cinephiles to reflect on these Lynchian enigmas. What do we mean by ‘Lynchian’? Beyond the apparent incoherence of his films, are there hidden logics at play? Are Lynch and Freud in alignment? And what light can psychoanalysis shed on the Lynchian uncanny? The idea for the conference coincided with the release of the final season of the cult series Twin Peaks, known as The Return (2017), which revisits faces and storylines from 25 years before. The original show ended on a cliff-hanger in 1991. However, if you watched The Return, you’ll have probably found that you finished the 18 episodes with more questions than answers! Maybe it was for this reason that the event was so well attended: it was a cathartic space for us all to digest what had happened the year before; or maybe it was a space to relive it, and work through the trauma together. This conference invites psychoanalysts, scholars and cinephiles to reflect on these Lynchian enigmas.Why not puncture bafflement with playful speculation? Mulholland Drive proves surprisingly amenable to the dream logic explored by Freud in The Interpretation of Dreams, so let’s see where it takes us. Stefan Marianski is Education Manager at the Freud Museum London, where he works with young people to engage them with psychoanalytic thought. He has organised a number of events and conferences on psychoanalytic themes, and has written and lectured on dreams, sexuality, anthropology, surrealism, and masculinity. He is also a member of the Psychosis Therapy Project, which provides low-cost psychoanalytic psychotherapy for people experiencing psychosis. Freud and Lynch are predestined to meet. Only through Freud can we discern in Lynch’s films an authentic effort of thought, not just a postmodern confusion. And only through Lynch’s films can we see how relevant Freud’s theory remains for grasping the crazy predicament we live in. Freud/Lynch is thus a collection of essays which was predestined to be written. I shall consider from a psychoanalytic perspective how Blue Velvet, dominated as it is by perverse relationships, presents us with ‘a strange world’ (a sentence repeatedly uttered by two of the film’s protagonists). I shall here focus in particular on the theme of voyeurism, which also implicates us as spectators, and on the symbolic significance of the cut-off ear, the film’s iconic and emblematic MacGuffin. 4. Jamie Ruers

Freud/Lynch: Behind the Curtain - ed. by Jamie Ruers and Freud/Lynch: Behind the Curtain - ed. by Jamie Ruers and

The weekend finished with a panel discussing and finding sense in The Return, which included Richard Martin, Todd McGowan, Allistair McTaggart and Tamara Dellutri who took questions from the audience. A transcript of this gripping panel discussion finishes the book. Freud/Lynch: Behind the Curtain takes as its point of departure that Lynch’s work is not so much unintelligible as ‘uncanny,’ revealing what Todd McGowan has termed “the bizarre nature of normality” – and the everydayness of what we take to be strange. At the age of six I decided to be a painter. I graduated in Fine Art (Painting) in 1974 from Bristol Polytechnic, and then from Goldsmiths College in 1976 with a Post Graduate Art Teaching Degree. Having become bored with painting, horrified by teaching, but completely obsessed with the movies, I began programming independent cinemas in 1977, and was Co-Director of Cinema at the ICA in London from 1979 – 1984. Here, they discuss the Freud Museum London conference which inspired their debut book, Freud/Lynch: Behind the Curtain , an edited collection which explores potential affinities and disjunctions between Lynch and Freud. Freud/Lynch: Behind the Curtain is a collection of essays investigating the commonalities of an unlikely match: a psychoanalyst from Vienna, Austria, and a film director from Missoula, Montana, who would both go on to be great explorers of the human condition in their respective fields.Dr. Olga Cox Cameron has been a psychoanalyst in private practice and a university lecturer in psychoanalysis and literature in Dublin for the past 30 years. She is the founder of the Psychoanalytic Film Festival now embarked on its 10th year. this collection raises several important questions, pertinent both to psychoanalysis and an appreciation of Lynch. What are the implications of trying to interrupt trauma? To what extent is Lynch’s oeuvre an attempt to confront the malevolence of the Other? At what point do hysteric representations begin to hystericize the spectator? Can the free association of psychoanalysis be reconciled with the free association of transcendental meditation? By exploring these questions, the reader can begin to peer behind the Lynchian curtain and will, most likely, see quite a bit more than they might have expected to. The collection feels fresh and unquestionably offers more than just a rehashing of the popular psychoanalytic readings of Lynch.’ Courtesy of Channel Four, I was able to begin making documentaries in 1983 and have been an independent filmmaker ever since. In the intervening 35 years I have produced and/or directed over 80 arts documentaries for television and contributed to over a dozen documentary series. These include award-winning films on Andy Warhol and Johnny Cash, as well as the series ‘The Genius of Photography’ and ‘This is Modern Art’. I first worked with David Lynch in 1993 while making a documentary about American independent cinema. In 1996 we began working on the book Lynch on Lynch, which was published in 1997 and has since been updated. I also worked extensively with the director David Cronenberg, making two documentaries about his work (one in 1986 and one in 1992) and well as editing the book Cronenberg on Cronenberg, based on years of recorded interviews. Unlike David Lynch, I don’t paint any more. He told me off about that. Held on “Twin Peaks Day”, 24 February, we will transform the Freud Museum into an homage to Lynch’s cult TV series.

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Costume plays an important but under-recognised part in Lynch’s aesthetic. This talk will explore the distinctive contribution costume makes to Lynch’s oeuvre with a particular focus on Twin Peaks, showing how for Lynch, costume is more than just character and relates to his ongoing fascination with the curtain or veil. It will also playfully examine the influence Lynch’s work has had on fashion. 6. Jaice Sara Titus Rory Cellan-Jones will be in conversation with the journalist and writer, Erica Wagner. In-House only. Haaretz.com, the online English edition of Haaretz Newspaper in Israel, gives you breaking news, analyses and opinions about Israel, the Middle East and the Jewish World. Costume plays an important but under-recognised part in Lynch’s aesthetic. This talk will explore the distinctive contribution costume makes to Lynch’s oeuvre with a particular focus on Twin Peaks, showing how for Lynch, costume is more than just character and relates to his ongoing fascination with the curtain or veil. It will also playfully examine the influence Lynch’s work has had on fashion.Lynch, who once told an interviewer “I love dream logic,” would surely agree with Sigmund Freud’s famous claim that “before the problem of the creative artist, psychoanalysis must lay down its arms.” But what else do the two agree on? With contributions from Olga Cox Cameron, Tamara Dellutri, Allister Mactaggart, Stefan Marianski, Richard Martin, Todd McGowan, Carol Owens, Chris Rodley, Jamie Ruers, Andrea Sabbadini, and Mary Wild.



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