According to Max Arthur Macauliffe (1909), a Hindu festival held in the 19th century on Kartik Purnima in Amritsar attracted a large number of Sikhs. The Sikh community leader Giani Sant Singh did not like this, thus starting a festival at the Sikh shrine of the Golden Temple on the same day, presenting it as the birth anniversary celebration of Guru Nanak. [29] Macauliffe also notes that Vaisakh (March–April) already saw a number of important festivals—such as Holi, Rama Navami, and Vaisakhi—therefore people would be busy in agricultural activities after the harvest festival of Baisakhi. Therefore, holding Nanak's birth anniversary celebrations immediately after Vaisakhi would have resulted in thin attendance, and therefore, smaller donations for the Sikh shrines. On the other hand, by the Kattak full moon day, the major Hindu festival of Diwali was already over, and the peasants—who had surplus cash from crop sales—were able to donate generously. [30] Family and early life The hagiographical Janamsakhis were not written by Nanak, but by later followers without regard for historical accuracy, containing numerous legends and myths created to show respect for Nanak. [69] In Sikhism, the term revelation, as Cole and Sambhi clarify, is not limited to the teachings of Nanak. Rather, they include all Sikh Gurus, as well as the words of men and women from Nanak's past, present, and future, who possess divine knowledge intuitively through meditation. The Sikh revelations include the words of non-Sikh bhagats (Hindu & Muslim devotees), some who lived and died before the birth of Nanak, and whose teachings are part of the Sikh scriptures. [70]

Sikh gurus - Wikipedia Sikh gurus - Wikipedia

The Adi Granth and successive Sikh Gurus repeatedly emphasised, suggests Mandair (2013), that Sikhism is "not about hearing voices from God, but it is about changing the nature of the human mind, and anyone can achieve direct experience and spiritual perfection at any time." [62] Nanak emphasised that all human beings can have direct access to God without rituals or priests. [37] There may be several reasons for the adoption of the Kattak birthdate by the Sikh community. For one, it may have been the date of Nanak's enlightenment or "spiritual birth" in 1496, as suggested by the Dabestan-e Mazaheb. [ citation needed] Bhai Gurdas, having written on a full-moon-day of the Kattak month several decades after Nanak's death, mentions that Nanak had "obtained omniscience" on the same day, and it was now the author's turn to "get divine light." [24]Draw attention to the ways scriptures or holy writings are used and honoured in different religions (you could use another clip from the ‘My Life, My Religion’ series about Torah, Bible or Qu’ran). Nanaki, Nanak's only sister, was five years older than him. In 1475, she married and moved to Sultanpur. [ citation needed] Jai Ram, Nanaki's husband, was employed at a modikhana (a storehouse for revenues collected in non-cash form), in the service of the Delhi Sultanate's Lahore governor Daulat Khan, at which Ram would help Nanak get a job. [42] Nanak moved to Sultanpur, and started working at the modikhana around the age of 16. [ citation needed] McLeod, W. H. (2007). Essays in Sikh History, Tradition and Society. Oxford University Press. pp.42–44. ISBN 978-0-19-568274-8. The Guru is God, and God is the Guru, O Nanak; there is no difference between the two, O Siblings of Destiny. BANSAVALINAMA DASAN PATSHAHIAN KA - The Sikh Encyclopedia". 19 December 2000 . Retrieved 1 April 2023.

Reasoning Book in English PDF Free Download - SSC STUDY Reasoning Book in English PDF Free Download - SSC STUDY

Various appellations are connected to Nanak's father, some of them are: 'Mehta Kalu', 'Kalu Rai', 'Kalu Chand', 'Kalian Rai', and 'Kalian Chand'. Baker, Janet (2 October 2019). "Guru Nanak: 550th birth anniversary of Sikhism's founder: Phoenix Art Museum, The Khanuja Family Sikh Art Gallery, 17 August 2019–29 March 2020". Sikh Formations. 15 (3–4): 499. doi: 10.1080/17448727.2019.1685641. S2CID 210494526.Simran explains that the Guru Granth Sahib is not just a book to Sikhs; it is treated as a living Guru. The Guru Granth Sahib was completed in 1604 and installed in the Golden Temple close Golden Temple in Amritsar City in North-Western part of Indian. Spiritual centre for Sikhs.. This original copy is written in many different languages, reflecting its many different authors. This manuscript is claimed by the Sodhis to be the oldest and one written in part by Guru Nanak. However, this claim is first observed only much later, in texts attributed to the 17th-century Hariji, the grandson of Prithi Chand. Based on the evidence in the surviving photos, it is unlikely that Guru Nanak wrote or maintained a pothi. The features in its Gurmukhi script and the language suggest that the hymns are significantly older, and that the pre-canonical hymns were being written down in early Sikhism and preserved by the Sikh Gurus prior to the editing by Guru Arjan. The existence of Guru Harsahai manuscript attests to the early tradition of Sikh scripture, its existence in variant forms and a competition of ideas on its contents including the Mul Mantar. [24] Gulati, Mahinder N. (2008). Comparative Religious And Philosophies: Anthropomorphlsm And Divinity. Atlantic Publishers. pp.316–319. ISBN 978-81-269-0902-5. Not to be confused with Udasi, a religious sect of ascetics founded by Sri Chand, Guru Nanak's son.

Book festival inspires words of praise - The Oban Times Book festival inspires words of praise - The Oban Times

Saudi Arabia Janamsakhi manuscript painting with the caption "Guru Nanak in Mecca - 'Turn my feet in the direction where God is not.' " Shri Guru Granth Sahib is a source book, an expression of man's loneliness, his aspiration, his longings, his cry to God and his hunger for communication with that being. I have studied the scriptures of other great religions, but I do not find elsewhere the same power of appeal to the heart and mind as I feel here in these volumes. They are compact in spite of their length, and are a revelation of the vast reach of the human heart varying from the most noble concept of God to the recognition and indeed the insistence upon the practical needs of the human body. There is something strangely modern about these scriptures and this puzzled me until I learnt that they are in fact comparatively modern, compiled as late as the sixteenth century, when explorers were beginning to discover the globe upon which we all live as a single entity divided only by arbitrary lines of our own making. Grewal, J. S. (1998) [First published 1990]. "The Sikhs of the Punjab". In Johnson, Gordon; Bayly, C. A.; Richards, John F. (eds.). The New Cambridge History of India (pbked.). Cambridge: Cambridge University Press. ISBN 978-0-521-63764-0. The roots of the Sikh tradition are perhaps in the sant-tradition of India whose ideology grew to become the Bhakti tradition. [vii] Fenech (2014) suggests that: [84]It is placed in the prayer hall within the gurdwara close gurdwara Sikh place of worship. Literally, the 'doorway to the Guru'.. Any building that has a copy of the Guru Granth Sahib is considered a gurdwara.

Religious Studies KS2: The Guru Granth Sahib - BBC Teach Religious Studies KS2: The Guru Granth Sahib - BBC Teach

Gāvai ko tāṇ hovai kisai tāṇ. Gāvai ko dāt jāṇai nīsāṇ. Gāvai ko guṇ vadiāīā chār. Gāvai ko vidiā vikham vīchār. Gāvai ko sāj kare tan kheh. Gāvai ko jīa lai fir deh. Gāvai ko jāpai disai dūr. Gāvai ko vekhai hādrā hadūr. Kathnā kathī na āvai tot. Kath kath kathī kotī kot kot. Dedā de laide thak pāhi. Jugā jugantar khāhī khāhi. Hukmī hukam chalāe rāhu. Nānak vigsai veparvāhu.It is believed to be the word of God and is therefore infallible close infallible Cannot make mistakes and is not flawed.. In 1708, Guru Gobind Singh conferred the title of "Guru of the Sikhs" upon the Adi Granth. The event was recorded in a Bhatt Vahi (a bard's scroll) by an eyewitness, Narbud Singh, who was a bard at the Rajput rulers' court associated with gurus. [50] Sikhs since then have accepted the Guru Granth Sahib, the sacred scripture, as their eternal-living guru, as the embodiment of the ten Sikh Gurus, the highest religious and spiritual guide for Sikhs. It plays a central role in guiding the Sikh's way of life. [6] [51] A Granthi reciting from Guru Granth Sahib Parrinder, Geoffrey (30 August 1983). World religions: from ancient history to the present. Facts on File. ISBN 978-0-87196-129-7.