Magazine, Smithsonian; Osborne, Margaret. "Dozens of Extinct Ice Age Animal Remains Found During Construction of a New Town in England". Smithsonian Magazine . Retrieved 27 February 2022. Farris, Michael (2007). From Tyndale to Madison: How the Death of an English Martyr Led to the American Bill of Rights. B&H Publishing Group. ISBN 978-0-8054-2611-3. Tyndale is honored in the Calendar of saints of the Evangelical Lutheran Church in America as a translator and martyr the same day. The Women Who Made Modern Economics is short and agreeable; I ended it wanting more. I suppose Reeves will not herself have time to add more episodes. But the long transition – from the feminised semi-profession of the mid-19th century, to the slow incursion of women into the serious respectability of late 20th-century economics departments – is a Europe-wide as well as an Anglo-American story. Perhaps a follow-up study could include two late 19th-century women economists from what is now Ukraine, Salomea Perlmutter, born in Lviv, and Judith Grünfeld, born in Uman. Both wrote PhD dissertations related to the highly theoretical subject of the conflict between abstract and historical methods in political economy. Both, in the absence of any possibility of academic employment, turned to the empirical study of women’s economic lives, or of the “bleak, desperate” situation of women workers in 17 professions in Lviv, and women’s work in the war economies of Germany and the Soviet Union. Daniell, David (2001) [1994], William Tyndale: A Biography, New Haven, CT: Yale University Press, p. 382–383, ISBN 978-0-300-06880-1 .

atonement", OED, 1513 MORE Rich. III Wks. 41 Having more regarde to their olde variaunce then their newe attonement. [...] 1513 MORE Edw. V Wks. 40 of which... none of vs hath any thing the lesse nede, for the late made attonemente.

A memorial to Tyndale stands in Vilvoorde, Flanders, where he was executed. It was erected in 1913 by Friends of the Trinitarian Bible Society of London and the Belgian Bible Society. [71] There is also a small William Tyndale Museum in the town, attached to the Protestant church. [72] A bronze statue by Sir Joseph Boehm commemorating the life and work of Tyndale was erected in Victoria Embankment Gardens on the Thames Embankment, London, in 1884. It shows his right hand on an open Bible, which is itself resting on an early printing press. A life-sized bronze statue of a seated William Tyndale at work on his translation by Lawrence Holofcener (2000) was placed in the Millennium Square, Bristol, United Kingdom. A copy of Tyndale's The Obedience of a Christian Man (1528), which some view as arguing for Caesaropapism (the idea that the monarch rather than the Pope should control a country's church), came into the hands of King Henry VIII, providing a rationalisation for breaking the Church in England away from the Catholic Church in 1534. [7] [8] In 1530, Tyndale wrote The Practice of Prelates, opposing Henry's plan to seek the annulment of his marriage on the grounds that it contravened scripture. [9] Marius, Richard (1999). Thomas More: A Biography. Cambridge, MA: Harvard University Press. ISBN 978-0-674-88525-7. Edwards, Brian H. (1987). "Tyndale's Betrayal and Death". Christianity Today (16) . Retrieved 23 April 2015.

Tyndale was accused of translation errors. Thomas More commented that searching for errors in (the first edition of) the Tyndale Bible was similar to searching for water in the sea and charged Tyndale's translation of The Obedience of a Christian Man with having about a thousand false translations. Bishop Tunstall of London declared that there were upwards of 2,000 errors in Tyndale's Bible, having already in 1523 denied Tyndale the permission required under the Constitutions of Oxford (1409), which were still in force, to translate the Bible into English. In response to allegations of inaccuracies in his translation in the New Testament, Tyndale in the Prologue to his 1525 translation wrote that he never intentionally altered or misrepresented any of the Bible but that he had sought to "interpret the sense of the scripture and the meaning of the spirit." [64] Bellamy, John G. (1979). The Tudor Law of Treason: An Introduction. London: Routledge & K. Paul. ISBN 978-0-8020-2266-0.Doctrinal Treatises and Introductions to Different Portions of the Holy Scriptures, edited by Henry Walter. [54] Nielson, Jon; Skousen, Royal (1998). "How Much of the King James Bible Is William Tyndale's?". Reformation. 3 (1): 49–74. doi: 10.1179/ref_1998_3_1_004. ISSN 1357-4175. Davidson, Alan; Hasler, P. W. (1981). "Compton, Henry I (1544-89), of Compton Wyniates, Warws. and Tottenham, Mdx.". In Hasler, P. W. (ed.). The History of Parliament: the House of Commons 1558-1603. Historyofparliamentonline.org . Retrieved 7 May 2014.

An Answer to Sir Thomas More's Dialogue, The Supper of the Lord after the True Meaning of John VI. and I Cor. XI., and William Tracy's Testament Expounded, edited by Henry Walter. [54] George Steiner in his book on translation After Babel refers to "the influence of the genius of Tyndale, the greatest of English Bible translators." [70] He has also appeared as a character in two plays dealing with the King James Bible, Howard Brenton's Anne Boleyn (2010) and David Edgar's Written on the Heart (2011). Secor, Philip Bruce (1999). Richard Hooker: Prophet of Anglicanism, p. 13. Continuum International Publishing Group. ISBN 0-86012-289-1.Tyndale was writing at the beginning of the Early Modern English period. His pronunciation must have differed in its phonology from that of Shakespeare at the end of the period. In 2013 linguist David Crystal made a transcription and a sound recording of Tyndale's translation of the whole of the Gospel of Matthew in what he believes to be the pronunciation of the day, using the term "original pronunciation". The recording has been published by The British Library on two compact discs with an introductory essay by Crystal. [86] See also edit Tyndale, William (1849). Walter, Henry (ed.). Expositions and Notes on Sundry Portions of the Holy Scriptures, Together with the Practice of Prelates. The Parker Society.

Before it was respectable, economics was a substantially female activity. The French critic Hippolyte Taine, in 1872, listed nine articles by women in recent issues of The Transactions of the national association for the promotion of social sciences, started in Birmingham a few years earlier. One of the founders of the American Economic Association was taught political economy at Columbia University by means of weekly recitations from Millicent Fawcett’s Political Economy for Beginners. Devon was originally part of the bishopric of Winchester, but in around 705 the see was divided and a separate bishopric of Sherborne was established, covering Devon, Dorset and Somerset, with Aldhelm as its first bishop. In about 910 the bishopric was again divided, with each county getting its own bishopric and Eadwulf became the first Bishop of Crediton. In 1050 King Edward the Confessor combined Devon and Cornwall and Leofric was appointed Bishop of Exeter [16] Norman and medieval period edit

Tin and Tungsten has most recently been mined at Hemerdon Ball (near Plymouth). During WW2 the mine was operated to ensure a domestic supply of both metals and the mine has periodically re-opened since then and is currently called Drakelands Mine. Mary Compton, daughter of Sir William Compton. Mary 1 of England was her god-mother in the xiiith year of the reign of Henry the xiii.} [8] One women economist who does not appear in the book, Barbara Drake, who was Beatrice Webb’s niece, wrote in 1920 that “those things which cannot be done by women are a diminishing quantity”. This was in her book Women in Trade Unions, written in the aftermath of the large-scale “substitution” of women for men in heavy industry in the First World War. “Irregular timekeeping”, which had been one of the charges made by employers against women workers – the equivalent of contemporary employers’ anxieties about parental responsibilities – was no longer of concern, and it could in any case be “remedied”; full-time women workers should have high enough wages to “assure them of at least that modicum of domestic assistance which is commonly provided to men by their wives”.