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Historia Critica Philosophiae: A Tempore Resuscitatarum In Occidente Literarum Ad Nostra Tempora, Volume 1

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Gay, Peter. 1967–1970. The Enlightenment. An Interpretation, 2 vols. Vol. 1: The Rise of Modern Paganism. Vol. 2: The Science of Freedom. London. Mulsow, Martin. 2002. Enlightenment Underground Radical Germany, 1680–1720, trans. H. C. E. Midelfort. Charlottesville, 2015. Translated from M. Mulsow, Moderner aus dem Untergrund. Radikale Frühaufklärung in Deutschland 1680–1720. Hamburg. Gerson, Lloyd P. 2014. Plotinus. In The Stanford Encyclopedia of Philosophy (Summer 2014 Edition), Edward N. Zalta (ed.), URL = < http://plato.stanford.edu/archives/sum2014/entries/plotinus/>.

He was born at Augsburg. He was destined for the Lutheran Church, and graduated at the University of Jena in 1718. He returned to Augsburg in 1720, but became parish minister of Kaufbeuren in 1723. Catana, Leo. 2008. The Historiographical Concept ‘System of Philosophy’: Its Origin, Nature, Influence and Legitimacy. Leiden and Boston. Gerson, Lloyd P. 2010. General Introduction. In The Cambridge History of Philosophy in Late Antiquity, ed. L. P. Gerson, 2 vols with continuous pagination, I: 1–10. Cambridge.Historia critica philosophiae a mundi incunabulis ad nostram usque aetatem deducta ( Lipsia, 1741- 1744 et 1767 Erdozain, Dominic. 2017. A Heavenly Poise: Radical Religion and the Making of the Enlightenment. Intellectual History Review 27.1: 71–96. Wikipedia articles incorporating a citation from the Encyclopedia Americana with a Wikisource reference Killy, Walther, and Rudolf Vierhaus. 1995–2003. Deutsche biographische Enzyklopädie, 15 vols. Munich.

Catana, Leo. 2013d. Changing Interpretations of Plotinus: The 18th-Century Introduction of the Concept of a “System of Philosophy”. International Journal of the Platonic Tradition 7.1: 50–98. Bagchi, David, and David C. Steinmetz (eds). 2004. The Cambridge Companion to Reformation Theology. Cambridge. Tolomio, Ilario. 1993. The Historia philosopica in the Sixteenth and Seventeenth Centuries. In Models of the History of Philosophy: From Its Origins in the Renaissance to the Historia Philosophica, ed. G. Santinello, 154–160. Dordrecht. Ahnert, Thomas. 2006. Religion and the Origins of the German Enlightenment: Faith and the Reform of Learning in the Thought of Christian Thomasius. Rochester. Catana, Leo. 2017. From Persona to Systema: Heumann’s Dethronement of Porphyry’s Vita Plotini and the Biographical Model in History of Philosophy. Comprises an edition of the German text of Heumann’s ‘Das Leben Plotini vom Porphyrio beschrieben’ (1715), an English translation of the German text, and an introductory essay by L. Catana, in Biography, Historiography, and Modes of Philosophizing, ed. P. Baker, 337–397. Leiden.Lamm, Julia A. 2005. The Art of Interpreting Plato. In The Cambridge Companion to Friedrich Schleiermacher, ed. J. Mariña, 91–108. Cambridge. Ritschl, Otto. 1906. System und systematische Methode in der Geschichte des wissenschaftlichen Sprachgebrauchs und der philosophischen Methodologie. Bonn.

Schiavone, Michele. 1952b. Plotino nell’interpretazione dello Hegel. Rivista di filosofia neo-scolastica 44: 97–108. Krumwiede, Hans-Walter. 1972. Heumann, Christoph August. In Neue deutsche Biographie, vol. 1-, IX (1972): 43. Berlin, 1952-.Schiavone, Michele. 1952a. La lettura plotiniana dal Bayle sino a Galluppi. Rivista di filosofia neo-scolastica 44: 45–76. Wikipedia articles incorporating a citation from the 1911 Encyclopaedia Britannica with Wikisource reference Catana, Leo. 2013c. The Origin of the Division between Middle Platonism and Neoplatonism. Apeiron 46.2: 31–65. Cassius, Georg Andreas. 1768. Ausführliche Lebensbeschreibung des um die gelehrte Welt hochverdienten D. Christoph August Heumanns, gewesenen ordentlichen Lehers der Theologie, Philosophie, und Historie der Gelahrkeit zu Göttingen. Kassell. Catana, Leo. 2013e. Thomas Taylor’s Dissent from some 18th-century Views on Platonic Philosophy: The Ethical and Theological Context. The International Journal of the Platonic Tradition 7.2: 180–220.

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