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Gothic & Lolita Bible in English". Japanese Streets. Archived from the original on 8 August 2017 . Retrieved 8 August 2017. The Tea Party Club Presents: Revelry Q&A (2014) at Jame World (archived version at archive, 14 August 2017 version) Berry, B. (2017). Ethnographic Comparison of a Niche Fashion Group, Lolita (Thesis). Florida Atlantic University. Over time, the youth that gathered in Harajuku or at Harajuku Bridge disappeared. One possible explanation is that the introduction of fast fashion from retailers H&M and Forever 21 caused a reduction in the consumption of street fashion. [47] [16] FRUiTS ceased publication while Gothic & Lolita Bible was put on hiatus in 2017. [47] [48] Sources of inspiration [ edit ] Handmade lolita dress Kawamura, Yuniya (2012). "Individual and Institutional Networks within a Subcultural System: Efforts to Validate and Valorize New Tastes in Fashion". Fashioning Japanese Subcultures. pp.99–114. doi: 10.2752/9781474235327/KAWAMURA0012. ISBN 9781474235327.
Gatlin, Chancy J. (2014). The Fashion of Frill: The Art of Impression Management in the Atlanta Lolita and Japanese Street Fashion Community (Thesis). Georgia State University. Some Lolitas say they enjoy the dress of the subculture simply because it is fun and not as a protest against traditional Japanese society. [10] Other motives could be that wearing the fashion style increases their self-confidence [98] [99] [100] [101] or to express an alternative identity. [10] [76] [32] [97] [102] [103] Socioeconomic dimension [ edit ] Hardy Bernal, Kathryn A. (2007). Kamikaze Girls and Loli-Goths. Fashion in Fiction Conference, University of Technology, Sydney, Australia. Archived from the original on 11 August 2017 . Retrieved 11 February 2018.
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The government of Japan has also tried to popularize Lolita fashion. The Minister of Foreign Affairs in February 2009 [68] assigned models to spread Japanese pop culture. [69] [70] [71] [24] These people were given the title of Kawaa Taishi (ambassadors of cuteness). [70] [34] The first three ambassadors of cuteness were model Misako Aoki, who represents the Lolita style of frills-and-lace, Yu Kimura, who represents the Harajuku style, and Shizuka Fujioka, who represents the school-uniform-styled fashion. [70] [72] Another way that Japan tries to popularize Japanese street fashion and Lolita is by organizing the international Harajuku walk in Japan, potentially leading other countries to organize similar walks. [73] The Kawaii Ambassadors (Ambassadors of Cuteness)". Trends in Japan. Archived from the original on 11 August 2017 . Retrieved 11 August 2017.
About Metamorphose". Metamorphose. Archived from the original on 23 September 2004 . Retrieved 25 February 2018. Robinson, K. (2014). Empowered Princesses: An Ethnographic Examination of the Practices, Rituals, and Conflicts within Lolita Fashion Communities in the United States (Thesis). Georgia State University.Sugar Coated – A short documentary about Lolita Fashion, archived from the original on 8 March 2021 , retrieved 3 May 2020 Lolita Fashion". The Paris Review. 25 May 2017. Archived from the original on 6 August 2017 . Retrieved 6 August 2017.
a b Hardy Bernal, Kathryn A. (2019). Lolita Latina: an examination of Gothic and Lolita Style in the Mexican environment: a thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy in Visual and Material Culture, College of Creative Arts, Massey University, Wellington, New Zealand (Thesis). Massey University. Archived from the original on 17 May 2021 . Retrieved 18 May 2021.De opkomst van de mangacultuur in België. Een subcultuuronderzoek., Lora-Elly Vannieuwenhuysen, p. 48, KU Leuven, 2014–2015. Many of the very early lolitas in the 1990s hand-made most of their clothing, and were inspired by the Dolly Kei movement of the previous decade. [31] Because of the diffusion of fashion magazines people were able to use lolita patterns to make their own clothing. [ citation needed] Another way to own lolita was to buy it second-hand. [104] The do-it-yourself behaviour can be seen more frequently by people who cannot afford the expensive brands. [105]
Shoichi Aoki Interview (2003) founder of the street fashion magazine FRUiTS at ABC Australia (archived version at archive, 14 August 2017 version) Many lolitas consider being photographed without permission to be rude and disrespectful; [109] [110] [111] however, some rules differ or overlap in different parts of this community. [112] Lolitas often host meetings in public spaces such as parks, restaurants, cafes, shopping malls, public events, and festivals. [113] Some meetings take place at members' homes, and often have custom house rules (e.g. each member must bring their own cupcake to the meeting). [114] Lolita meetings are thus a social aspect of the lolita fashion community, serving as an opportunity for members to meet one another. [ citation needed] Many lolitas also used to use Livejournal to communicate, but many have since switched to Facebook groups. [115] Terminology [ edit ]Another common confusion is between the Lolita fashion style and cosplay. [133] Although both spread from Japan, they are different and should be perceived as independent from each other; [134] one is a fashion style while the other is role-play, with clothing and accessory being used to play a character. This does not exclude that there may be some overlap between members of the groups. [135] This can be seen at anime conventions such as the convention in Götenborg in which cosplay and Japanese fashion is mixed. [136] For some Lolitas, it is insulting if people label their outfit as a costume. [10] [137] Gallery [ edit ] a b Rahman, Osmud; Wing-Sun, Liu; Lam, Elita; Mong-Tai, Chan (2011). " "Lolita": Imaginative Self and Elusive Consumption". Fashion Theory. 15: 7–27. doi: 10.2752/175174111X12858453158066. S2CID 145769507.
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