Eternal Light - A Requiem

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The Catholic liturgical template from which all those famous Requiems stem, the Missa Pro Defunctis, takes as its basic premise the notion that the living intercede on behalf of the souls of the departed in the hope they are granted everlasting life. In this tradition, all humans are deemed sinners by virtue simply of being human, never mind what else they might have got up to, and are urgently in need of our prayers and supplications. There is an emphasis in settings from the Middle Ages to the Enlightenment on judgement, hellfire and damnation, an emphasis that Berlioz and Verdi hammered home with their famously cataclysmic Dies Irae movements.

Litany: Belief. ‘I have to believe that you still exist somewhere, That you still watch me Sometimes, That you still love me Somehow. I have to believe That life has meaning Somehow, That I am useful here Sometimes, That I make small differences Somewhere. I have to believe That I need to stay here For some time, That all this teaches me Something, So that I can meet you again Somewhere.Dies Irae (That terrible day): In Flanders Fields the poppies blow, Between the crosses row on row…’

Talking about composing the work, Howard said – “Most requiems are based, one way or another, on the medieval church’s Mass for the Dead, which is made up of a series of sections (‘movements’) beginning with the ‘Kyrie Eleison’ (Greek meaning Lord have mercy) and ending with ‘In Paradisum’ (Into paradise). Although the traditional requiem text calls for ‘eternal peace, rest and light’ for those who have died, it also emphasises judgement and everlasting damnation for anyone who transgresses the Roman Catholic Church’s code of behaviour, as seen from the perspective of the Middle Ages. I did not feel at ease with this approach to the appalling pain of loss and grief, so in an attempt to provide some solace for the living that mourn, I stripped down the old Latin texts to a few phrases in each movement and laid beside them words from English poems from across the last 500 years. The technique of placing English poetry with fragments of the Latin, often sung simultaneously or antiphonally between soloist and choir, characterises the whole work. One section of Latin text comes not from the Requiem mass but from the Book of Revelation, with its description of the coming of the Angels of the Apocalypse. The Recordare movement combines with Phineas Fletcher’s early-17 th century sacred poem Drop, drop, slow tears. Other texts are drawn from Francis Quarles, Mary Elizabeth Frye and Ann Thorp. And the third angel blew, and there fell a great star from heaven burning as it were a lamp, and it fell into the third part of the rivers, and into fountains of waters, and the name of the star is called Wormwood. And the third part was turned to wormwood. And many men died of the waters because they were made bitter.EMI Classics is proud to release Eternal Light: A Requiem, a new work by the award-winning British composer and internationally acclaimed broadcaster, Howard Goodall. Goodall’s unusual setting of the liturgical service is performed by Christ Church Cathedral Choir, Oxford and London Musici conducted by Stephen Darlington with soloists Natasha Marsh, Alfie Boe and Christopher Maltman. Primus igitur angelus clanxit, et facta est grando et ignis, mista sanguine, projectaque sunt in terram: et tertia pars arborum exusta est, et omne gramen viride exustum. And the fourth angel blew, and the third part of the sun was smitten and the third part of the moon, and the third part of stars: so that the third part of them was darkened. And the day was smitten that the third part of it should not shine, and likewise the night. Et vidi, et audivi unum angelum volantem per medium cœli, dicentem voce magna, Væ, væ, væ incolis terræ a reliquis sonis tubæ trium illorum angelorum qui clangent! Deinde secundus angelus clanxit, et quasi mons magnus igne ardens projectus est in mare: factaque est tertia pars maris sanguis. Et mortua est tertia pars creaturarum quæ erant in mari, animantia dico, et tertia pars navium periit.

St John the Divine, Book of Revelation & Apocalypse Chapter 8, Translation by William Tyndale (1534)]

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And the second angel blew: and as it were a great mountain burning with fire was cast in to the sea, and the third part of the sea turned to blood, and the third part of the creatures which had life, died, and the third part of ships were destroyed. The writing of a Requiem is a special challenge for any composer. The catalogue of mighty predecessors is one thing. Vittoria, Mozart, Verdi, Brahms, Berlioz, Fauré, Dvořák, Duruflé, not to mention the Britten, Ligeti and Lloyd Webber settings in more recent times. I had the additional challenge of conceiving a choral piece that would be danced by the dazzlingly exciting Rambert Dance Company, choreographed by their Artistic Director, Mark Baldwin. The result of this collaboration is a work that should appeal to a broad-based audience. Following the premiere, Rambert Dance Company will tour Eternal Light nationally across the UK. Over seventy dates have already been confirmed, including the London premiere, which will take place at Sadler’s Wells on Armistice Day (November 11), the 90th anniversary of the end of World War I. In all these verses there is a common theme of compassion for the bereaved. The sacred texts offer everlasting light as an image of resurrection and survival for the departed. I do not seek to contradict the Judaic-Christian faith in life after death, merely to examine it through the prism of our modern experience. And I beheld and heard an angel flying through the midst of heaven, saying with a loud voice: Woe, woe, woe to the inhabitants of the earth because of the voices to come of the trumpet of the three angels which were yet to blow.