ORIENT Men's Kamasu Stainless Steel Japanese-Automatic Diving Watch

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Vatsyayana; SC Upadhyaya (transl) (1965). Kama sutra of Vatsyayana Complete translation from the original Sanskrit. DB Taraporevala (Orig publication year: 1961). pp.22–23. OCLC 150688197. Rocher, Ludo (1985). "The Kāmasūtra: Vātsyāyana's Attitude toward Dharma and Dharmaśāstra". Journal of the American Oriental Society. 105 (3): 521–529. doi: 10.2307/601526. JSTOR 601526. Wendy Doniger (2002). "On the Kamasutra". Daedalus. The MIT Press. 131 (2): 126–129. JSTOR 20027767. a b Wendy Doniger (2016). Redeeming the Kamasutra. Oxford University Press. pp.20–27. ISBN 978-0-19-049928-0. Archived from the original on 21 December 2019 . Retrieved 20 November 2018. In 1961, S. C. Upadhyaya published his translation as the Kamasutra of Vatsyayana: Complete Translation from the Original. [102] According to Jyoti Puri, it is considered among the best-known scholarly English-language translations of the Kamasutra in post-independent India. [103]

The lugs were a bit longer than what I would normally feel comfortable with, but I pulled the trigger and am happy that I did.Plus, for slim wrists like mine, the deployant underneath is relatively short so that it doesn’t poke out from one side of my wrist. With a height under 13mm and modest lug to lug, it’s a good all-arounder. All in all, we aren’t talking about a watch that feels exactly like a multi-thousand Euro watch, but it feels a lot better than it should given its price.

Puri, Jyoti (2002). "Concerning Kamasutras: Challenging Narratives of History and Sexuality". Signs: Journal of Women in Culture and Society. University of Chicago Press. 27 (3): 614–616. doi: 10.1086/337937. S2CID 143809154. Archived from the original on 25 January 2022 . Retrieved 18 March 2021. James Lochtefeld (2002), The Illustrated Encyclopedia of Hinduism, Rosen Publishing, New York, ISBN 0-8239-2287-1, pp 55–56 a] A. Sharma (1982), The Puruṣārthas: a study in Hindu axiology, Michigan State University, ISBN 978-99936-24-31-8, pp 9–12; See review by Frank Whaling in Numen, Vol. 31, 1 (Jul., 1984), pp. 140–142; a b c d Vatsyayana; SC Upadhyaya (transl) (1965). Kama sutra of Vatsyayana Complete translation from the original Sanskrit. DB Taraporevala (Orig publication year: 1961). pp.69, 141–156. OCLC 150688197.Vatsyayana; SC Upadhyaya (transl) (1965). Kama sutra of Vatsyayana Complete translation from the original Sanskrit. DB Taraporevala (Orig publication year: 1961). pp.68–70. OCLC 150688197.

a b Vatsyayana; SC Upadhyaya (transl) (1965). Kama sutra of Vatsyayana Complete translation from the original Sanskrit. DB Taraporevala (Orig publication year: 1961). pp.11–12. OCLC 150688197.Sengupta cites only on the 300/400 BCE dating, with the other authors below citing the dating to occur up until 300 CE This article is about the ancient text. For the 1996 film, see Kama Sutra: A Tale of Love. For other uses, see Kama Sutra (disambiguation). For each aspect of Kama, the Kamasutra presents a diverse spectrum of options and regional practices. According to Shastri, as quoted by Doniger, the text analyses "the inclinations of men, good and bad", thereafter it presents Vatsyayana's recommendation and arguments of what one must avoid as well as what to not miss in experiencing and enjoying, with "acting only on the good". [73] For example, the text discusses adultery but recommends a faithful spousal relationship. [73] [74] The approach of Kamasutra is not to ignore nor deny the psychology and complexity of human behavior for pleasure and sex. The text, according to Doniger, clearly states "that a treatise demands the inclusion of everything, good or bad", but after being informed with in-depth knowledge, one must "reflect and accept only the good". The approach found in the text is one where goals of science and religion should not be to repress, but to encyclopedically know and understand, thereafter let the individual make the choice. [73] The text states that it aims to be comprehensive and inclusive of diverse views and lifestyles. [75] Flirting and courtship Davesh Soneji (2007). Yudit Kornberg Greenberg (ed.). Encyclopedia of Love in World Religions. ABC-CLIO. p.307. ISBN 978-1-85109-980-1. Archived from the original on 22 December 2019 . Retrieved 28 November 2018. The dial comes in a beautiful burgundy gradation on a textured finish. All the other features are the same as the rest of the range such as the day/date cutout that is surrounded by a polished frame as well as the hands and indices.

John Bowker, The Oxford Dictionary of World Religions, Oxford University Press, ISBN 978-0-19-213965-8, pp. 650 All these features combine to give it 200m or 20bar of water resistance making it perfectly capable of going for a swim.All hail the Kamasutra! Considered to be the most ancient text of erotica, it can give us a wide range of knowledge that we seek....from sex. Pleasures and fantasy, positions and erogenous zones; Kamasutra provides us with the information we need to have amazing sex with our partner. I reiterate that I’ve already reviewed the standard model here, hence I shall not bore you by repeating(or ctrl+c, ctrl+v-ing) my essay again since these two models are virtually identical apart from the dial colour, case colour and leather strap. He not only does not criticise the lugs, he specifically points out that the end links on a bracelet (not even specifically criticising this bracelet, but in general) hide the lugs and that when paired with an aftermarket strap without end links it shows off the lugs well. And he also specifically say “I did not find this to be the case” when pointing out that some people have criticised the smooth finish on the crown making it hard to grip.