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Chad Meister (2009). Introducing Philosophy of Religion. Routledge. p.25. ISBN 978-1-134-14179-1. Buddhism: the soteriological goal is nirvana, liberation from the wheel of samsara and extinction of all desires, cravings and suffering.

In September 2021, the BBC documentary When Nirvana Came to Britain was released to celebrate the 30th anniversary of Nevermind, featuring interviews with Grohl and Novoselic. That month, a 30th-anniversary edition of Nevermind was announced, containing 70 previously unreleased songs. [115] Musical style Pali Text Society (1921–1925). "Bhāvanā". The Pali Text Society's Pali-English dictionary. London: Chipstead. p.503 . Retrieved 27 January 2022– via Digital Dictionaries of South Asia. Gwinyai H. Muzorewa (2000). The Great Being. Wipf. pp.52–54. ISBN 978-1-57910-453-5. Even the Atman depends on the Brahman. In fact, the two are essentially the same. [...] Hindu theology believes that the Atman ultimately becomes one with the Brahman. One's true identity lies in realizing that the Atman in me and the Brahman – the ground of all existence – are similar. [...] The closest kin of Atman is the Atman of all living things, which is grounded in the Brahman. When the Atman strives to be like Brahman it is only because it realizes that that is its origin – God. [...] Separation between the Atman and the Brahman is proved to be impermanent. What is ultimately permanent is the union between the Atman and the Brahman. [...] Thus, life's struggle is for the Atman to be released from the body, which is impermanent, to unite with Brahman, which is permanent – this doctrine is known as Moksha. Trainor, Kevin (2004), Buddhism: The Illustrated Guide, Oxford University Press, ISBN 978-0-19-517398-7 Paul Deussen (2015). The System of the Vedanta: According to Badarayana's Brahma-Sutras and Shankara's Commentary thereon. KB Classics. pp.357–359. ISBN 978-1-5191-1778-6.

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Monier-Williams (1899). "Bhāvana" and "Bhāvanā" (PDF). p.755 . Retrieved 9 December 2008– via U. Cologne.

A who's-who of behind-the-scenes craftsmen, who went on to become Britain's top producers, arrangers, engineers and mixers of the 1970s, chose to work with Nirvana in the late 1960s and in essence cut their studio teeth working with Nirvana. Two of these arranger/producers actually worked with Nirvana before working with the Beatles and the Rolling Stones.

a b H. S. Singha (2000). The Encyclopedia of Sikhism. Hemkunt Press. p.148. ISBN 978-81-7010-301-1. Helmuth von Glasenapp (1999). Jainism: An Indian Religion of Salvation. Motilal Banarsidass. pp.234, 492. ISBN 978-81-208-1376-2. Paul Williams; Anthony Tribe (2000). Buddhist Thought. Routledge. p.61. ISBN 978-0-415-20701-0. He makes no mention of discovering the True Self in the Anattalakkhana Sutta. As we have seen, the Buddha explains how liberation comes from letting-go of all craving and attachment simply through seeing that things are not Self anatta. That is all there is to it. One cuts the force that leads to rebirth and suffering. There is no need to postulate a Self beyond all this. Indeed any postulated Self would lead to attachment, for it seems that for the Buddha a Self fitting the description could legitimately be a suitable subject of attachment. There is absolutely no suggestion that the Buddha thought there is some additional factor called the Self (or with any other name, but fitting the Self-description) beyond the five aggregates. In the weeks following his hospitalization in Rome, Cobain's heroin addiction resurfaced. Following an intervention, he was persuaded to enter drug rehabilitation. After less than a week, he left the facility without informing anyone, then returned to Seattle. One week later, on April 8, 1994, Cobain was found dead of a self-inflicted shotgun wound at his home in the Denny-Blaine neighborhood of the city. [80]

Frazier, Jessica (2011), The Continuum Companion to Hindu Studies, Continuum International Publishing Group, ISBN 978-0-8264-9966-0 The Mojo Hall of Fame 100". Mojo Magazine (120 – 10th Anniversary Issue). November 2003. ISSN 1351-0193. Christopher Key Chapple, ed. (2010). The Bhagavad Gita: Twenty-fifth–Anniversary Edition. Translated by Winthrop Sargeant. State University of New York Press. pp.157, 266–268. ISBN 978-1-4384-2840-6.a b Jacobi, Hermann; Ed. F. Max Müller (1895). Uttaradhyayana Sutra, Jain Sutras Part II, Sacred Books of the East, Vol. 45. Oxford: The Clarendon Press.