Adhyatmikta

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Note also that the Gita never speaks of Nirvana, it only says Brahma-nirvana. Are these two the same? If not, what differences and why? Literally, the word nirvāṇa indicates a sort of blowout or extinguishment. While Brahma-nirvana is blowing out *into the Brahman*. The difference is vital and consistent with the philosophy of the earliest Upanishad-s and the Gita. For Drona was Arjuna’s astra-guru, Kripa his Kulaguru, Bhisma a Guru-like grandfather, etc. – and what great calamity will befall future generations, if the war takes place. Krshna, of course, brushes aside all such emotional/ethical counterpoints, and enters a rich dialogue integrating various spiritual paths and highlighting the absolute importance of following ones swadharma, not only arguing the point, but even stressing in Chapter 18 that he, Arjuna, will be driven to act as the warrior he is by the very force of his own nature, and that his current dithering is delusional.

The unpredictability of spiritual life - Pragyata The unpredictability of spiritual life - Pragyata

The whole concept of tantric sex comes in the left half path. In the left-hand path, you offer meat, alcohol, fish, mudra, and sex. These practices happen at a higher level of tantra. This process aims to worship the deity and not for personal pleasure. Sex is one part of it. There is a process to it. There are certain mantras to be chanted which are given by the guru.” This whole episode was centered around the possibilities of the universe and the world and how human life can change in the coming 20-30 years. If you love science fiction like me, this episode is going to interest you the most. I hope you enjoy this scientific conversation and share your thoughts in the comments.There is a famous story of Lord Shiva destroying Kama deva. Lord Shiva is once in a deep meditation. But there was an asur who needed to be destroyed, and only Lord Shiva’s son could destroy him. But Lord Shiva was in meditation. So Kama deva is bought and requested to do something. So the story says that he fires arrows which could arise desire or lust. Lord Shiva got hit by that arrow, and his third eye opens and burns Lord Kama into ashes. Desire is the glue that runs this world. Goddess Paravati requests Lord Shiva to do something. Lord Kama was revived without a physical body. Because he doesn’t have a physical form, he can enter from anyway and can’t be destroyed.” Claim 5: “Krishna in the Mahabharata counsels Arjuna to acquire Subhadra, Krishna’s sister, by force and says that would be in keeping his Dharma, or religious law. He thereby hints that this must have been a common practice among Vrishnis.”

Re-examining Sabarimala - Pragyata

When we use the term Karma, we basically refer, more often than not, to the karma-phala– the results of karma. One view of this law, and the most popularview,is that there is a law of justice in Nature, which mechanically ensures that every individual will face the consequences of his actions, good or bad, at some point in the future, even if it is in another lifetime. Therefore the arrangement of the gráha-s (not planets, the original meaning is “graspers”), at the moment of birth are indicative of thekarmaphala, which the soul is likely to experience as a result of its actions in previous incarnations. This then is the philosophical crux on which Jyotiṣa revolves.In theorythere are further subdivisions of these karma-phalas. Some aredrida– fixed, some areadrida– shifting, and some a mixture of the two. Those which aredrida, according to the theory, cannot be changed and have to be experienced for good or bad, while the rest can be tamperedwith,if one chooses one’s course of actions wisely. Added to this, is the idea of karmic debts,cursesand blessings, etc and a wide sub-range of further classifications. While the popular conception remains that Krshna was an incarnation of Vishnu, who in his past life was Rama, it may be argued in a sense that the avesha of the Avatara came to the son of Dasaratha, thus marking his avartaratwa, for a purpose suited to his life and times, and the same avaratatwa leaves him before his physical demise, and again incarnates on earth in the form of Krshna. For a year, I chanted, but nothing happened. So I called him one day and said nothing was happening. Then he told me to make a promise to the deity, and I did that for 40 days. On the forty-first day, I was sleeping, and in the middle of the night, I got up and saw a deity present. I was scared when I saw it. I couldn’t sleep. My practice became more intense after this incident.” What about Moksha? We have categorized the 4 purusharthas and made dharma look like an alternative to Moksha. But if swadharma is so central to human life, and the realization of Sanatana Dharma in the charama sloka is the ultimate destination, how can liberation be bereft of dharma, ever? Moreover, Moksha as an escape from rebirth is an idea which the Gita explains in the middle but does not make it the final clinching advice for Arjuna. Claim 7: “It is in the Harivamsa (dated fourth century CE), a later appendage to the Mahabharata, that the Krishna-Abhira identification was given concrete shape.”What happens when one is in the midst of intense activity of daily life? Bhagavan says in the Gita, even in that condition of utmost activity must one experience that intense otherworldly spirituality. That is the completeness of the path, the status of the Purushottamah. Celibacy has power as well. It helps to build power inside you. But you will see a tremendous rise of lust and anger in you. For this, the role of the guru is important. Celibacy comes naturally. After a certain point of time, your lust would set down.”

Rajarshi Nandy (Tantric Expert) – Explains Tantric S*x In Rajarshi Nandy (Tantric Expert) – Explains Tantric S*x In

Today Keshava Swami dwelled upon some deep and meaningful topics of spirituality. He shared his story of becoming a monk, the in-depth meaning of the Bhagavad Gita, the relevance of time and karma for us, and the spiritual science behind why starting your day early is a game-changer.This episode was entirely about decoding the geopolitics from Balaji Srinivasan’s perspective. In this episode, we talked about the image of India globally, and how the developed nations are moving towards the decline. We further discussed how China’s one-child policy may lead to its demographic downfall and the future of artificial intelligence.