On the onset, it must be understood that a person is only allowed to offer Salah on a chair in the condition that he is not able to sit on the ground and make Sajdah (i.e. place his forehead on the ground). Moreover, sitting in the Tashahud position is not a contingent to perform Sajdah. Thus, if a person is able to perform Sajdah comfortably, in any sitting position, other than the Tashahud position, he is obliged to do so and is not permitted to offer Salah seated on a chair. For the benefit of the general masses, and also distribution in Masaajid (Islamic places of worship), a brief summary of the research is provided below. If one is capable of standing for a short while, it is necessary to do so in accordance to the duration of one’s ability even though it may be for the duration of (listening) to one verse or a takbeer (saying Allahu Akbar), for indeed the partial is considered for the overall”. (Dur Al Mukhtaar with Shaami)

The seating posture of Tashahhud, if possible, is superior to any other posture. If sitting in the Tashahhud posture is not possible, the worshiper is to opt for any suitable position in all circumstances”. (Dur Al Mukhtaar)Whoever is unable to stand, it is permissible for him to sit on a chair during the standing, and he should bow and prostrate in the proper manner. If he is able to stand but it is difficult for him to bow and prostrate, he should pray standing, then sit on the chair when bowing and prostrating, and he should bend lower for the prostration than for the bowing. Although Qiyaam (standing) is not a Rukn (Integral part) in Nafl Salaah (optional prayers), it must be borne in mind that the Sujood(prostration) still remains a Rukn!. Hence, Nafl Salaah will be regarded incomplete on a chair with gestures, if a person is capable of sitting down to do sujood on the ground. (Al Fataawa Al Hindiyaah 490/3) void. For instance, recitation of Surah Al-Fatḥiaḥ in each and every ‘Rakaat’ is an essential for Prayer.

The scholars are unanimously agreed that if a person cannot stand then he may pray sitting down.” (Al-Mughni, 1/443) The Muslims are agreed that if a worshipper is unable to do some of the obligatory duties of prayer, such as standing, reciting , bowing, prostrating , covering the ‘awrah, facing the qiblah etc, then what he is unable to do is waived for him. " Majmu’ al-Fatawa, 8/437 " The namaz chair price in Pakistan is reasonable. Its round iron pipe, which surrounds it, makes this chair more durable. You can wash this with its long-lasting ability. The building of the chair is strong enough. It is dependable and robust for long-term use. The one who prays sitting on the ground or on a chair must make his prostration lower than his bowing. The Sunnah is for him to put his hands on his knees when bowing, and when prostrating the Sunnah is to put them on the ground if possible; if he cannot do that then he should put them on his knees, because it was proven that the Prophet (peace and blessings of Allah be upon him) said: “I have been commanded to prostrate on seven bones: the forehead – and he pointed to his nose – the two hands, the two knees, and the edges of the two feet (i.e., the toes).” Chairs are an indispensable component of your home and office. Can you imagine your life without the vintage, new or antique chairs you love?If the worshipper is going to pray on the chair from the beginning of the prayer until the end, then he should make the place where he will sit level with the row. If a person is able to sit on the ground and perform Salaah, though the person may be incapable of doing sujood (prostration on the ground), the person should perform Salaah seated on the ground while gesturing for sujood (prostration). In this condition, it is preferred for a person to sit on the ground and offer the prayer rather than on a chair. It is also preferred for a person sitting and praying to sit in the position of Tashahhud (seated posture in prayer while reciting Al Tahiyyatu). if this is not possible, then any other position comfortable for the worshiper may be adopted. passage or a chapter of the Holy Quran. " Then he should complete his second Rakaat in the manner of

If a person is able to stand, while gaining support from an object or leaning upon something, the Salaah will be rendered incomplete, if performed in a seated position.And wherever you [believers] are, turn your faces toward it [in prayer] ….” (Surah Al-Baqarah 2:144) Furniture Mandi is informed of the dangers associated with internet buying in Pakistan. Mandi Furniture combines domestic familiarity with international goods. al-Nawawi (May Allah's Mercy be upon him) said in his book 'al-Majmu': 'It is sufficient for a person to perform the obligatory prayers while sitting due to incapability or the optional prayers even he is capable, and there is no specified state for sitting.'

The Darul-Iftaa of “Jamiah Islaamiyah Maseehul-Uloom, Bangalore” has conducted a detailed research and analysis regarding this matter. The complete specifics and documentation of this research are present in the Darul-Iftaa and can be obtained by both the learned and those interested on the subject. Qiyaam , meaning to stand, is a “ RUKN (integral part)” in Fardh Salaah. Fardh Salaah will be incomplete, if performed while seated by an individual who is capable of standing. The Prophet (pbuh), while travelling would at times perform Nafl Salaah (optional prayers) on his conveyance, but would always descend (climbing off the conveyance) when performing the Fardh Salaah. Never once in his life, did he (pbuh) perform his Fardh Salaah while travelling on his conveyance. If Qiyaam had not been a Rukn in Salaah, the Prophet (pbuh) would have at least once performed his Salaah while mounted on his conveyance to confirm the permissibility of doing so. The Ahaadeeth (prophetic reports) in this matter are numerous. Listed below are a few references: The performing of Salaah on a chair has become very common in cities around the world, especially in wealthy localities. Pondering over this condition of people, it seems as if the permission granted to the people with disabilities is being used incorrectly by common worshipers, due to ignorance and misunderstanding, ultimately defecting the validity of Salaah. How do we know whether he is in front of the imam or not, it is judged by where the heels are. If they are standing level at the heel and the toes of the one who is praying behind the imam turn out to be in front because he has longer feet, that does not matter. With regard to those who are sitting, it is judged by where the posterior is. And with regard to those who are praying on their sides, it is judged by their sides.”

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With regard to the placement of the chair in the row, the scholars (may Allah have mercy on them) stated that the one who prays sitting down should have his posterior in line with the row when he is sitting, so he should not be in front of the row or behind it at that point, because that is the place in which the body settles.(See Asna al-Matalib, 1/222; Tuhfat al-Muhtaj, 2/157; Sharh Muntaha al-Iradat, 1/279) It is impermissible for a person with average pain (which is bearable) to perform Salaah in a seated position. Visionary polymaths Ray and Charles Eames experimented with bent plywood and fiberglass with the goal of producing affordable furniture for a mass market. Like other celebrated mid-century modern furniture designers of elegant low-profile furnishings — among them Ludwig Mies van der Rohe and Finn Juhl — the Eameses considered ergonomic support, durability and cost, all of which should be top of mind when shopping for the perfect chair. The Eameses introduced numerous icons for manufacturer Herman Miller, such as the Eames lounge chair and ottoman, molded plywood dining chairs the DCM and DCW (which can be artfully mismatched around your dining table) and a wealth of other treasured pieces for the home and office. Imran ibn Husayn (may Allah be pleased with him) said: I had haemorrhoids so I asked the Prophet (peace and blessings of Allah be upon him) about praying. He said: “Pray standing up; if you cannot, then pray sitting down; and if you cannot, then pray (lying) on your side.” (Narrated by al-Bukhari, 1066) As Salaamu Alaikum. can you plz explain the rulings on sitting on a chair and praying in details(where chair foot should be nd where person foot should be). jazakallah