Much of what we know about how the Ancient Greeks and Romans imagined the Underworld we know from Homer’s “Odyssey” and Virgil’s “Aeneid.” However, even these two visions are somewhat conflicting, so, sometimes, we have to resort to assumptions to reconstruct the Greek Underworld in its entirety. Entrances At this point the plot comes into focus, as Carole Nelson has to rescue her career before her license is suspended. This involves bringing the gang to justice more or less single- handedly. Schmitz, Leonhard (1867). "Agesander (1)". In Smith, William (ed.). Dictionary of Greek and Roman Biography and Mythology. Vol.1. Boston: Little, Brown and Company. p.68. Archived from the original on 12 October 2013 . Retrieved 26 November 2013.

King of the Underworld - Wikipedia

a b c d e f g "Gale Virtual Reference". Archived from the original on 21 May 2011 . Retrieved 18 November 2015. Both Hades and Dionysus were associated with a divine tripartite deity with Zeus. [96] The Orphics in particular believed that Zeus and Hades were the same deity and portrayed them as such. [97] [98] Zeus was portrayed as having an incarnation in the underworld identifying him as literally being Hades and leading to Zeus and Hades essentially being two representations and different facets of the same god and extended divine power. [99] [100] This nature and aspect of Hades and Zeus displayed in the Orphic stories is the explanation for why both Hades and Zeus are considered to be the father of Melinoë and Zagreus. [101] [102] The role of unifying Hades, Zeus and Dionysus as a single tripartite god was used to represent the birth, death and resurrection of a deity and to unify the 'shining' realm of Zeus and the dark realm of Hades that lay beneath the Earth. [96] [103] But when he's killed in a raid on the gang's hideout, Francis is also thought to be involved by the law and the American Medical Association no matter how much she protests her innocence. It's no good and she and her aunt Jessie Busley move to a small town to get away from the notoriety. Cornucopia, Cypress, Narcissus, keys, serpent, mint plant, white poplar, dog, pomegranate, sheep, cattle, screech owl, horse, chariot She was a vengeful goddess. At one point, she threatened to raise every soul under her thumb into the realm of the living—an army of the dead.Ophieus, his name as the blind god among the Messenians: it was derived from their dedicating certain Augurs to him, whom they deprived of sight at the moment of their birth. Supay was the Incan god of the dead and ruler of the underworld. Because his domain was in the deep earth, he was also known as the god of minerals and was often the object of miners’ rituals. Despite the wealth Supay worship could supposedly bring, he demanded human sacrifices to populate his kingdom—specifically, children. It was said that he demanded 100 children sacrificed to him annually. However, one fateful day, the King of the Underworld appeared before me and rescued me from the clutches of the most powerful Mafia boss's son. With his deep blue eyes fixed on mine, he spoke softly: "Sephie... short for Persephone... Queen of the Underworld. At last, I have found you." Confused by his words, I stammered out a question, “P..pardon? What does that mean?” Epithets of Hades include Agesander ( Ἀγήσανδρος, [aˈgεː.san.dros]) and Agesilaos ( Ἀγεσίλαος, [a.geˈsi.la.os]), [14] both from ágō ( ἄγω, "lead", "carry" or "fetch") and anḗr ( ἀνήρ, "man") or laos ( λαός, "men" or "people"), describing Hades as the god who carries away all. [15] [16] Nicander uses the form Hegesilaus ( Ἡγεσίλαος, [hεː.geˈsi.la.os]). [17] Theognis, in Elegy and Iambus. with an English Translation by. J. M. Edmonds. Cambridge, MA. Harvard University Press. London. William Heinemann Ltd. 1931. 1. Online version at the Perseus Digital Library.

Hades - Wikipedia Hades - Wikipedia

Osiris judges the deceased architect Kha and his wife. Papyrus from the Egyptian Book of the Dead, from Kha's funerary chamber, 18th dynasty (1540-1295 BC), in Deir El-Medina (Egypt). Museo Egizio, Turin, Italy. Pausanias, Pausanias Description of Greece with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1918. Online version at the Perseus Digital Library. In some texts, Yama himself is subject to eternal torments. One story has him being followed by a cauldron of molten copper. It is said that he is fastened down by one of his own men, his mouth opened with a hook, and the molten copper poured down his throat. Whether this torment was decreed by Yama unto himself is unclear, but it certainly shows the belief that even the king of hell is subject to karma. The story, Sephie, wakes up to her alarm and reluctantly gets out of bed to prepare for another day of waiting tables. She interacts with her neighbor, Mr. Turner, who assures her he will find her the perfect man someday. Sephie reflects on the importance of having good neighbors and heads to work. Epithets: Foremost of the Westerners; Lord of the Living; The Great Inert, Osiris Wenin-nofer ("he who is everlastingly in a fine condition" or "beneficent being."

Married doctors Niles and Carole Nelson save the life of gangster Joe Gurney after he is shot. Niles secretly becomes the gang's doctor but it leads to his death. When Carole is suspected by the police of being involved with the gang, she has a short time to clear her name or lose her medical licence. Treated by Carole in his prison cell Stevens is later kidnapped by the Gurney Gang in not that he knows that much about their boss' whereabouts but that he was in the process of writing Gurney's autobiography as the man who made it to the top of the heap, in the world of US crime. Grant, Michael; Hazel, John (2002). Who's Who in Classical Mythology. Oxford University Press. ISBN 0415260418. Servius, note to Eclogue 7.61: Leuce, Oceani filia, inter nymphas pulcherrima fuit. hanc Pluton adamavit et ad inferos rapuit. quae postquam apud eum completo vitae suae tempore mortua est, Pluton tam in amoris, quam in memoriae solacium in Elysiis piorum campis leucen nasci arborem iussit, ex qua, sicut dictum est, Hercules se, revertens ab inferis, coronavit.

of the Underworld in Egyptian Mythology - ThoughtCo Osiris: Lord of the Underworld in Egyptian Mythology - ThoughtCo

I wonder if the screenwriter for this film had somebody in mind as a model for the criminal Humphrey Bogart plays. In the 1920s and 1930s there was a major war between Joe Masseria and Salvator Marranzano for control of New York's criminal underworld. Marranzano, on the surface, seemed more modern to the younger crowd of gangsters like Luciano, Costello, Siegel, Lansky, and Lepke, and they helped him get rid of the "Mustache Petes" or old style gangsters supporting Masseria (and eventually Masseria himself). But they found that rather than restructuring the criminal world into a model corporate structure, Marranzano had delusions of grandeur. He was intoxicated by the image and memory of Gaius Julius Caesar, and intended to make himself the Caesar of the New York Underworld. Eventually "Caesar" Marranzano was bumped off by the disgruntled young Turks who did not plan for him to be a "Capo di Capo".Interestingly enough he was stabbed to death in his office - one wonders if Luciano and the others purposely copied Caesar's demise in the forum. Summary of Karl Kerenyi: "The Hymn tells us that Persephone was abducted in Nysion pedion, or the Nysian Plain, a plain that was named after the Dionysian mountain of Nysa. Nysa was regarded as the birthplace and first home of Dionysus. The divine marriage of Plouton and Persephone was celebrated on ‘the meadow’. The dangerous region that Kore let herself be lured to in search of flowers was likely not originally connected to Plouton but to Dionysus, as Dionysus himself had the strange surname of ‘the gaping one’, though despite this the notion that the wine god in his quality as the Lord of the underworld does not appear on the surface of the hymn. People would not be able to detect the hidden meaning it if it was not for archaic vase portrayals." Eleusis: Archetypal Image of Mother and Daughter [P. 34, 35,]. The fragments of a gilded jar cover of the Kerch type show Dionysus, Demeter, little Ploutos, Kore, and a curly-haired boy clad in a long garment, one of the first son's of the Eleusinian king who was the first to be initiated. The hurried approach that Lewis Seiler takes with King of the Underworld establishes a deeper plot, while still maintaining an efficient run-time. One of the clearest examples of this is the transition between poverty and wealth for the married medical couple. The audience is instantly transported from a shanty medical office to a luxurious suite at the city's most prestigious inn. This development is critical to understanding the position the doctors have been thrown into. The story suggests from the intro that these two people are generally happy with providing medical practice to those who are less fortunate. By abruptly cutting from this scenario to the morally conflicting occupation (the mob's personal physician), the viewer is called upon to experience this sudden turn of events. The Nelsons (Kay Francis and John Eldredge) are forcibly employed by Gurney (Bogart) without objections. This stylized notion of organized crime being too influential and powerful to overcome has become a standard component in every gangster picture. The one aspect of this film that raised some questions for me, ironically dealt with the pacing of the story, and that rate at which it was told. I think that character development and social identity can suffer when certain aspects of a story are not fully examined. This paradox happens to be a result of personal taste, in that I think that the movie going experience can be enhanced through rigorous character development. However, for the purposes of this film, I must admit that the rapid action contributes more dynamic flare to the impact of the film.A whole book of the “Odyssey” – the 11 th – is dedicated to Odysseus’ descent into the Underworld; analogously, Virgil devotes the 6 th book of the “Aeneid” to Aeneas’ similar journey.

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For an interesting scene that shows how far we've come from the movie's 1939 year of release, consider how amazed the shopkeeper was to receive a hundred dollar bill from Mrs. Nelson, the first one he'd seen in at least six months! Tellumo, a name derived from those treasures which Pluto possesses in the recesses of the earth. Tellumo denotes (according to Varro) the creative power of the earth, in opposition to Tellus the productive. Kerényi, Carl (1967), Eleusis: Archetypal Image of Mother and Daughter, Princeton University Press. ISBN 0-691-01915-0.Upon arriving at the restaurant, Sephie realizes her usual parking space is taken and grumbles about the change. She takes a moment to enjoy the scent of impending rain before entering the restaurant. It's the last Thursday of the month, which means all the crime bosses in the city gather there for a meeting. He plays Joe Gurney who uses a female doctor to treat his men and pays her for it. He follows her when she goes to live with her Auntie after one of Gurney's men kills her doctor husband who also worked for him. Gurney kidnaps an author on his way to find the female doctor and gets him to write his life story and he then plans to kill him. He finally meets up with the doctor and after she gives Gurney and his men a substance that makes them temporarily blind, she and the author, who have now fallen in love manage to escape just as police arrive... Bogart's character was ridiculous, no wonder the poor guy was screaming for better parts. He's a gangster who both shoots down people without mercy and gives his henchmen hotfoots just for laughs. He's concerned about his image and therefore kidnaps writer Stephenson to ghost write his autobiography and of course confesses enough to burn him in all 48 states. And then let's Kay Francis completely outsmart him, hard to believe he was king of anything. and the Roman gods Dis Pater and Orcus with Hades and merged all these figures into Pluto, a Latinisation of Plouton ( Greek: Πλούτων, translit. Ploútōn), [5] itself a euphemistic title (meaning "the rich one") often given to Hades.