According to the Zuozhuan, Confucius returned home to his native Lu when he was 68, after he was invited to do so by Ji Kangzi, the chief minister of Lu. [40] The Analects depict him spending his last years teaching 72 or 77 disciples and transmitting the old wisdom via a set of texts called the Five Classics. [ citation needed] Get the most use out of your hair dryer by utilizing it to complete a variety of other tasks around the home. Hair dryers are capable of softening up candle wax to make it easier to clean up, drying out the water rings on your wooden coffee table, warming up your bed sheets on a cold winter night and softening butter for your favorite cookie recipe. Yan, Liang (16 February 2008). "Updated Confucius family tree has two million members". Xinhua. Archived from the original on 22 October 2012 . Retrieved 30 May 2009. Confucius's descendants were repeatedly identified and honored by successive imperial governments with titles of nobility and official posts. They were honored with the rank of a marquis 35 times since Gaozu of the Han dynasty, and they were promoted to the rank of duke 42 times from the Tang dynasty to the Qing dynasty. Emperor Xuanzong of Tang first bestowed the title of "Duke Wenxuan" on Kong Suizhi of the 35th generation. In 1055, Emperor Renzong of Song first bestowed the title of " Duke Yansheng" on Kong Zongyuan of the 46th generation. [ citation needed]

Jing, Jun (1998). The Temple of Memories: History, Power, and Morality in a Chinese Village. Stanford University Press. p.26. ISBN 978-0-8047-6492-6. Archived from the original on 2015-10-17.

Among Tibetans, Confucius is often worshipped as a holy king and master of magic, divination and astrology. Tibetan Buddhists see him as learning divination from the Buddha Manjushri (and that knowledge subsequently reaching Tibet through Princess Wencheng), while Bon practitioners see him as being a reincarnation of Tonpa Shenrab Miwoche, the legendary founder of Bon. [58]

During his return, Confucius sometimes acted as an advisor to several government officials in Lu, including Ji Kangzi, on matters including governance and crime. [40] Yang Hu, who was a subordinate of the Ji family, had dominated the Lu government from 505 to 502 and even attempted a coup, which narrowly failed. [69] As a likely consequence, it was after this that the first disciples of Confucius were appointed to government positions. [69] A few of Confucius's disciples went on to attain official positions of some importance, some of which were arranged by Confucius. [70] By the time Confucius was 50 years old, the Ji family had consolidated their power in the Lu state over the ruling ducal house. [71] Even though the Ji family had practices with which Confucius disagreed and disapproved, they nonetheless gave Confucius's disciples many opportunities for employment. [71] Confucius continued to remind his disciples to stay true to their principles and renounced those who did not, all the while being openly critical of the Ji family. [72] In the West Ames, Roger T. and David L. Hall (2001). Focusing the Familiar: A Translation and Philosophical Interpretation of the Zhongyong. University of Hawaii Press. p.132. ISBN 978-0-8248-2460-0. Nylan, Michael; Wilson, Thomas A. (2010). Lives of Confucius: Civilization's Greatest Sage through the Ages. Doubleday. ISBN 978-0-385-51069-1.According to the Siddhar tradition of Tamil Nadu, Confucius is one of the 18 esteemed Siddhars of yore, and is better known as Kalangi Nathar or Kamalamuni. [60] [61] [62] The Thyagaraja Temple in Thiruvarur, Tamil Nadu is home to his Jeeva Samadhi. [63] lose one’s bearings To become lost; to lose all sense of direction; to become hopelessly disoriented, confused, or bewildered. In this expression, bearings carries the literal meaning of reference points or directions in relation to one’s position; thus, the term’s use to describe a person who is lost or disoriented.

Confucius's political thought is based upon his ethical thought. He argued that the best government is one that rules through "rites" ( lǐ) and people's natural morality, and not by using bribery and coercion. He explained that this is one of the most important analects: "If the people be led by laws, and uniformity sought to be given them by punishments, they will try to avoid the punishment, but have no sense of shame. If they be led by virtue, and uniformity sought to be given them by the rules of propriety, they will have the sense of the shame, and moreover will become good." ( Analects 2.3, tr. Legge). This "sense of shame" is an internalisation of duty, where the punishment precedes the evil action, instead of following it in the form of laws as in Legalism. [ citation needed] One of his teachings was a variant of the Golden Rule, sometimes called the " Silver Rule" owing to its negative form: In Confucianism, the concept of li is closely related to yì ( 義), which is based upon the idea of reciprocity. Yì can be translated as righteousness, though it may mean what is ethically best to do in a certain context. The term contrasts with action done out of self-interest. While pursuing one's own self-interest is not necessarily bad, one would be a better, more righteous person if one's life was based upon following a path designed to enhance the greater good. Thus an outcome of yì is doing the right thing for the right reason. [ citation needed]Because of the huge interest in the Confucius family tree, there was a project in China to test the DNA of known family members of the collateral branches in mainland China. [125] Among other things, this would allow scientists to identify a common Y chromosome in male descendants of Confucius. If the descent were truly unbroken, father-to-son, since Confucius's lifetime, the males in the family would all have the same Y chromosome as their direct male ancestor, with slight mutations due to the passage of time. [126] The aim of the genetic test was to help members of collateral branches in China who lost their genealogical records to prove their descent. However, in 2009, many of the collateral branches decided not to agree to DNA testing. [127] Bryan Sykes, professor of genetics at Oxford University, understands this decision: "The Confucius family tree has an enormous cultural significance ... It's not just a scientific question." [127] The DNA testing was originally proposed to add new members, many of whose family record books were lost during 20th century upheavals, to the Confucian family tree. [128] The main branch of the family which fled to Taiwan was never involved in the proposed DNA test at all. From them you learn the more immediate duty of serving one's father, and the remoter one of serving one's prince. Kong Fuzi ( Chinese: 孔 夫 子), more usually Kongzi ( 孔子; lit. 'Master Kǒng', c. 551 – c. 479 BCE), commonly Latinized as Confucius, [a] was a Chinese philosopher of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Confucius's teachings and philosophy underpin East Asian culture and society, and remain influential across China and East Asia to this day. [1] His philosophical teachings, called Confucianism, emphasized personal and governmental morality, correctness of social relationships, justice, kindness, and sincerity, as well as an emphasis on a ruler's duty to their subjects. [2] Confucius's principles have commonality with Chinese tradition and belief. With filial piety, he championed strong family loyalty, ancestor veneration, and respect of elders by their children and of husbands by their wives, recommending family as a basis for ideal government. He espoused the Silver Rule, "Do not do unto others what you do not want done to yourself." [5] Name US Supreme Court Courtroom Friezes" (PDF). Archived (PDF) from the original on 13 July 2019 . Retrieved 19 February 2019.